Tuesday 25 November 2014

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About Holy Quran

Source (google.com.pk)
The Holy Qurán is the most widely read book in the history of mankind, a source of immense inspiration, guidance and wisdom for millions of Muslims all over the world. It is the pivotal point of imaan, faith, and integral to the foundations of an Islamic society being the basis of its shariah, Islamic legal injunctions and law. As such one of the aims of Minhaj-ul-Qurán is to ensure a continuous link remains between the body of the Islamic community, the ummah and its heart, the Holy Qurán. It is a book not just to be read, but to be studied, understood and ultimately revered. This paper is an attempt to provide an introduction to the Holy Qurán so that Muslims and non-Muslims alike can have an insight into its complexity but also understand its necessity to the Islamic faith and its importance to the Holy Prophet’s (saw) status. The research regarding this paper is based entirely on the books, lectures and notes of Shaykh-ul-Islam so all credit is due to him for his unending efforts. However since I have had the honor to compile this paper I take the ultimate responsibility of any mistakes that may occur in this compilation, I thus seek forgiveness from Almighty Allah for any errors that may occur.
Meaning of the Word Qurán
The Holy Qur’an is the literal word of Allah (swt), divinely revealed to Prophet Muhammad (saw) through the Angel Gibraeel (as). Before any attempt is made to describe the meanings of the word “Qur’an” the etymological base of the Arabic language needs a brief explanation first. The Arabic language is one of the richest languages in the world word containing many meanings and hidden depths, which have no comparison in the English language. In order to appreciate the true meaning and understanding of a particular word a threefold inquiry has to take place, looking into the:
etymological base of each word
its grammatical category
its contextual location
Etymological Aspect of Each Word
Most Arabic words have a root word consisting of 3 or 4 letters. These root words form the foundation of many nouns, verbs and adjectives. One root word can be responsible for a whole host of words. Any Arabic word that consists of the same 3 letters will have the same root word as its origins. In Arabic a root word is called “Mada” meaning subject matter. Every root word has its own individual meaning and the basic meanings travel into every noun or verb that is created. Once vowel sounds of the Arabic language are inserted into the root word they give a more precise and specific meaning.
Grammatical Category
Secondly every noun, verb or adjective also belongs to a specific grammatical or composite category, which have its own particular properties and meanings. These words carry on those characteristics and meanings in addition to the root word itself. Once the original meaning of the root word is combined with the prevailing grammatical and composite characteristics of that word this is then studied in light of the context of the original matter in discussion.
Contextual Location
Once the above two stages take place then the word in question is studied in light of the context, usage, contents and subject matter of its placement. This will finally lead to the exact and precise meaning of the word and give a true picture of what the writer is trying to convey. One has to remember that in the context of the Holy Qur’an, this is a divinely revealed book of God. As such every word can be taken to have been specially chosen for man to read and then understand as the Arabic language has an enormous breadth of vocabulary. Thus a detailed knowledge of Arabic grammar and linguistics as well as the language itself needs to be understood before any attempt can be made to provide a comprehensive “tafseer” or explanation of the Qur’anic verses.

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Holy Quran Quran Quotes Wallpaper free download Pak Cover Verses Book Sharif Images Photos

Holy Quran Quran Quotes Wallpaper free download Pak Cover Verses Book Sharif Images Photos

Holy Quran Quran Quotes Wallpaper free download Pak Cover Verses Book Sharif Images Photos

Holy Quran Quran Quotes Wallpaper free download Pak Cover Verses Book Sharif Images Photos

Holy Quran Quran Quotes Wallpaper free download Pak Cover Verses Book Sharif Images Photos

Holy Quran Quran Quotes Wallpaper free download Pak Cover Verses Book Sharif Images Photos

Holy Quran Quran Quotes Wallpaper free download Pak Cover Verses Book Sharif Images Photos

Holy Quran Quran Quotes Wallpaper free download Pak Cover Verses Book Sharif Images Photos

Holy Quran Quran Quotes Wallpaper free download Pak Cover Verses Book Sharif Images Photos

Holy Quran Quran Quotes Wallpaper free download Pak Cover Verses Book Sharif Images Photos

Holy Quran Quran Quotes Wallpaper free download Pak Cover Verses Book Sharif Images Photos

Holy Quran Quran Quotes Wallpaper free download Pak Cover Verses Book Sharif Images Photos

Holy Quran Quran Quotes Wallpaper free download Pak Cover Verses Book Sharif Images Photos

Holy Quran Quran Quotes Wallpaper free download Pak Cover Verses Book Sharif Images Photos

Holy Quran Quran Quotes Wallpaper free download Pak Cover Verses Book Sharif Images Photos

Holy Quran Quran Quotes Wallpaper free download Pak Cover Verses Book Sharif Images Photos

Holy Quran Quran Quotes Wallpaper free download Pak Cover Verses Book Sharif Images Photos

Holy Quran Quran Quotes Wallpaper free download Pak Cover Verses Book Sharif Images Photos

Holy Quran Quran Quotes Wallpaper free download Pak Cover Verses Book Sharif Images Photos

Holy Quran Quran Quotes Wallpaper free download Pak Cover Verses Book Sharif Images Photos

Holy Quran Quran Quotes Wallpaper free download Pak Cover Verses Book Sharif Images Photos

Holy Quran Quran Quotes Wallpaper free download Pak Cover Verses Book Sharif Images Photos

Quran Online Quran Quotes Wallpaper free download Pak Cover Verses Book Sharif Images Photos

About Quran Online

Source (google.com.pk)
The Qur’an: A Biography. Such a title would normally suggest a book that deals with the history of the revelation of Qur’anic verses. However, Bruce Lawrence, professor of Islamic Studies at Duke University, has something else in mind. Rather than giving us a history of Qur’anic revelations, he provides a history of Qur’anic interpretations. Certainly, it is not without reason. “Few books in history have been as important or as poorly understood as the Qur’an,” notes Professor Lawrence. According to him, one common misunderstanding among both Muslims and non-Muslims is the conviction that the verses of the Qur’an have had the same meaning throughout history to each and every Muslim. Lawrence argues that the Qur’an requires study and study entails interpretation. Thus, “while the Qur’an itself is a unitary, coherent source of knowledge, there is not a single Qur’anic message…Each interpreter must choose. Each must follow a principle of interpretation. No matter who the interpreter, no matter the time or place from which she or he looks at the Qur’an, certain themes, issue and accent will be selected and emphasized over others” (p. 13). Therefore, understanding the Qur’an and its influence on Muslims requires as much the study of the interpretations of the Qur’an as the study of the Qur’an itself. Consequently, Lawrence has undertaken to write a book that surveys the divergent interpretations of the Qur’an throughout history. 
Lawrence first provides a summary of Prophet Muhammad’s life (peace be upon him) in chapters 1 and 2. In the following chapters, he offers succinct summaries of divergent interpretations of the Qur’an throughout history. Chapters 5 and 6 deal with examples of earlier interpretations of the Qur’an, by the Shi’ite scholar Jafar as-Sadiq and the Sunni Abu Jafar at-Tabari, respectively. The next two chapters cover rather mystic interpretations of the Qur’an. Chapter 8 surveys probably the greatest Islamic mystic Ibn al-Arabi, “a deep sea diver in the ocean of the Qur’an” (p. 109). Chapter 9 is about another mystic, Jalal ad-Din Rumi (or Mawlana), who sought to display the “everyday wonders” of the Qur’an in his Mathnawi. The last four chapters cover four different modern interpreters of the Qur’an. Chapters 11 and 12 deal with two Indian/Pakistani scholars. Ahmad Khan of chapter 11 offers an early rationalist (“militantly rationalist” in Lawrence’s words) critique of traditional interpretations in the face of Western intrusion into the Muslim world. By contrast, Muhammad Iqbal of chapter 12 makes a case for a redefined spiritual Islam in the late-colonial period and calls for revivification of moral Islamic values among Muslims. In chapter 13, the American interpreter W. D. Muhammad offers yet another interpretation that stresses racial equality more than anything else. Lastly, in chapter 14, Lawrence depicts the mind of the notorious Osama bin Laden, in whose interpretations military jihad takes precedence over all other issues. Lawrence argues that bin Laden “selects only those verses that fit his message, and then cites them exclusively for his own purpose” (p. 180).
In one unusual chapter (chapter 7), Lawrence portrays a Christian interpreter of the Qur’an, Robert of Ketton, who was the first person to translate the Qur’an into a Western language (Latin) in the twelfth century. An Englishman, Robert of Ketton moves to Toledo and becomes part of a Christian group that translates scientific texts from Arabic into Latin. He eventually finds himself heading a team project to translate the Qur’an into Latin. In a time of heated and continuous warfare between Christians and Muslims, Robert of Ketton takes a more noble way of engaging with Muslims. Islam was to be approached “not by arms, but by words; not by force, but by reason” (p. 100). 
In an era when both adherents and critics of the Qur’an make claims as to what “real Islam” is, Bruce Lawrence’s survey of Qur’anic interpretations reminds us that all interpretations of the Qur’an are but partial representations that favor certain sections and meanings over others. In so doing, The Qur’an: A Biography becomes a friendly reminder that it takes more humility than most of us assume to understand and appreciate the richness of the verses of the Qur’an. 
As a final note, for the more academic reader the book has a significant flaw. Although he provides a “further reading” list which includes most of the books he cites, except for the verses from the Qur’an, Professor Lawrence does not provide direct references for other quotes or opinions. I hope he will remedy this gap in a future edition.

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Quran Online Quran Quotes Wallpaper free download Pak Cover Verses Book Sharif Images Photos

Quran Online Quran Quotes Wallpaper free download Pak Cover Verses Book Sharif Images Photos

Quran Online Quran Quotes Wallpaper free download Pak Cover Verses Book Sharif Images Photos

Quran Online Quran Quotes Wallpaper free download Pak Cover Verses Book Sharif Images Photos

Quran Online Quran Quotes Wallpaper free download Pak Cover Verses Book Sharif Images Photos

Quran Online Quran Quotes Wallpaper free download Pak Cover Verses Book Sharif Images Photos

Quran Online Quran Quotes Wallpaper free download Pak Cover Verses Book Sharif Images Photos

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Quran Online Quran Quotes Wallpaper free download Pak Cover Verses Book Sharif Images Photos

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Al Quran Quran Quotes Wallpaper free download Pak Cover Verses Book Sharif Images Photos

About Al Quran

Source (google.com.pk)
The compilation of the written Qur'an (as opposed to the recited Qur'an) spanned several decades and forms an important part of early Islamic history. Muslim accounts say it began in the year 610 when Gabriel (Arabic: جبريل, Jibrīl or جبرائيل, Jibrāʾīl) appeared to Muhammad in the cave Hira near Mecca, reciting to him the first verses of the Sura Iqra (al-`Alaq), thus beginning the revelation of the Qur'an. Throughout his life, Muhammad continued to have revelations until before his death in 632.[1] Muslim and non-Muslim scholars alike disagree on whether Muhammad compiled the Qur'an during his lifetime or if this task began with the first caliph Abu Bakr as-Siddiq (632-634). Once the Qur'an was compiled, due to the unanimity of the sources, Muslims agree that the Qur'an we see today was canonized by Uthman ibn Affan (653-656). Upon the canonization of the Qur'an, Uthman ordered the burning of all personal copies of the Qur'an. The reason why Uthman gave this order is discussed further in the section below entitled "The Collection of the Qur'an". The copy of quran kept with wife of Mohammad named Hafsa was accepted for public. Until then, several copies of Quran were available in different regions of Arabia with some grammatical errors, so Uthman's order allowed only one version of Quran to exist to prevent any misinterpretation of quranic text or word of God (Allah).
Even though Uthman canonized the written Qur'an during his reign in 653-656, small diacritical variations still remained in the written Qur'an, which can be seen in the early manuscripts of the Umayyad and Abbasid Dynasties.[2]
Due to varying historical documents, controversy is seen amongst some scholars as to whether the Uthmanic codex we have before us today is authentic and complete. Most Muslim scholars believe the Uthmanic Qur'an is what was revealed to Muhammad in its entirety, while some non- Muslim scholars believe verses were removed and other codices of the Qur'an are more absolute.[3] Nevertheless, even according to secular scholars what was done to the Qur'an in the process seems to have been extremely conservative and the content was formed in a mechanical fashion as to avoid redactional bias.
According to traditional Islamic beliefs, the Qur'anic revelation started one night during the month of Ramadan in 610 AD, when Muhammad, who was forty years old, received the first revelation from the angel Gabriel, who had given him the responsibility for inscribing these messages from God to give to mankind.[5]
Muslim scholars believe that prophet Muhammad was illiterate, as mentioned in the Qur'an itself,
"Those who follow the messenger, the Prophet who can neither read nor write, whom they will find described in the Torah and the Gospel (which are) with them......"Qur'an 7:157.
According to Bukhari, Aisha bint Abu Bakr (a wife of Muhammad) described that the first Qur'anic revelation occurred when the angel Gabriel visited Muhammad and asked him to recite. Muhammad responded ma aqra’u (I do not read). Gabriel pressed him “until all the strength went out of me; thereupon he released me and said: ‘Read!’” This was repeated three times and upon the third, Gabriel released him and said, “Read in the name of the Sustainer who created humankind from a clot! Read! And your Sustainer is the most Beautiful.”[6]:39–41 After this Muhammad continued sporadically over a period of twenty-three years to have revelations, until shortly before his death in 11/632.[6]:45
Muslims believe the angel brought the word of God to Muhammad verbatim, without any alteration or change. In the Qur'an, it is emphasized that Muhammad was required only to receive the sacred text and that he had no authority to change it (10.15). Even though Muhammad had no authority to change the Qur'an, he was active in the way that he received the revelations in full consciousness, witnessing in his heart the greatness of the presence of the voice of God. The impact of receiving these revelations are described below. It is also believed that God did not make himself known through the revelations; it was his will that was revealed. There is nothing in the Quran that suggests that Muhammad saw God during his revelations.[7]
For Muhammad, the revelations were real and he believed the context was objective, but he was only able to describe the experience through metaphorical terms.[8]
When asked about the experience of revelation Muhammad reported,
“sometimes it is revealed like the ringing of a bell. This form of inspiration is the hardest of them all and then it passes off after I have grasped what is inspired. Sometimes the Angel comes in the form of a man and talks to me and I grasp whatever he says.”[6]:43
At times, it has also been reported that the experience was painful and agonizing for Muhammad. For example, Muhammad had been heard saying, “Never once did I receive a revelation without thinking that my soul had been torn away from me.”[6]:43
After Muhammad would get revelations he would memorize the Qur'an by ear, and later recite it to his companions, who also memorized it or wrote it down. Before the Qur'an was commonly available in written form, speaking it from memory prevailed as the mode of teaching it to others. The practice of memorizing whole Qur'an is still practiced among Muslims. Millions of people exist all across the world who have memorized the entire Qur'an in its original Arabic. This fact, taken in the context of 7th-century Arabia, was not an extraordinary feat. People of that time had a penchant for recited poetry and had developed their skills in memorization to a remarkable degree. Events and competitions that featured the recitation of elaborate poetry were of great interest.[9]
People questioned the nature and modes of Muhammad’s revelations. The Meccans of the time of Muhammad judged the Qur'anic revelation based on their understanding of ‘inspiration’. For them, poetry was closely connected to inspiration from a higher spiritual source. For this reason when Muhammad began preaching and reciting the Quran, the Meccans accused him of being a poet.

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Al Quran Quran Quotes Wallpaper free download Pak Cover Verses Book Sharif Images Photos

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Al Quran Quran Quotes Wallpaper free download Pak Cover Verses Book Sharif Images Photos

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Al Quran Quran Quotes Wallpaper free download Pak Cover Verses Book Sharif Images Photos

Al Quran Quran Quotes Wallpaper free download Pak Cover Verses Book Sharif Images Photos

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Al Quran Quran Quotes Wallpaper free download Pak Cover Verses Book Sharif Images Photos

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